The Meaning Of OM MANI PADME HUM

H.H. the 14th Dalai Lama

It is very good to recite the mantra OM MANI PADME HUM, but while you are doing it, you should be thinking on its meaning, for the meaning of the six syllables is great and vast. The first, OM is composed of three letters, A, U, M. These symbolise the practitioner’s impure body, speech and mind; they also symbolise the pure exalted body, speech and mind of a Buddha.

Can impure body, speech and mind be transformed into pure body, speech and mind, or are they entirely separate? All Buddhas are cases of beings who were like ourselves and then in dependence on the path became enlightened; Buddhism does not assert that there is anyone who from the beginning is free from faults and possesses all good qualities. The development of pure body, speech and mind comes from gradually leaving the impure states and their being transformed into the pure.

How is this done? The path is indicated by the next four syllables. MANI, meaning jewel, symbolises the factors of method, the altruistic intention to become enlightened, compassion and love. Just as a jewel is capable of removing poverty, so the altruistic mind of enlightenment is capable of removing the poverty, or difficulties, of cyclic existence and of solitary peace. Similarly, just as a jewel fulfils the wishes of sentient beings, so the altruistic intention to become enlightened fulfils the wishes of sentient beings.

The two syllables, PADME, meaning lotus, symbolise wisdom. Just as a lotus grows from mud but is not sullied by the faults of mud, so wisdom is capable of putting you in a situation of non-contradiction whereas there would be contradiction if you did not have wisdom. There is wisdom realising impermanence, wisdom realising that persons are empty of being self-sufficient or substantially existent, wisdom that realises the emptiness of duality - that is to say, of difference of entity between subject and object - and wisdom that realises the emptiness of inherent existence. Though there are many different types of wisdom, the main of all these is the wisdom realising emptiness.

Purity must be achieved by an indivisible unity of method and wisdom, symbolised by the final syllable HUM, which indicates indivisibility. According to the sutra system, this indivisibility of method and wisdom refers to wisdom affected by method and method affected by wisdom. In the mantra, or vajrayana vehicle, it refers to one consciousness in which there is the full form of both wisdom and method as one undifferentiable entity. In terms of the seed syllable of Akshobhya - the immovable, the unfluctuating, that which cannot be disturbed by anything.

Thus the six syllables, OM MANI PADME HUM, mean that in dependence on the practice of a path that is an indivisible union of method and wisdom, you can transform your impure body, speech and mind into the pure exalted body, speech and mind of a Buddha. It is said that you should not seek for Buddhahood outside of yourself; the substances for the achievement of Buddhahood are within. As Maitreya says in his Sublime Continuum of the Great Vehicle (Uttaratantra), all beings naturally have the Buddha nature in their own continuum. We have within us the seed of purity, the essence of a One Gone thus (Tathagatabarbha) that is to be transformed and fully developed into Buddhahood.



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Granite Buddha sees daylight after 400 years

The Asahi Shimbun
2008/10/27

MIZUNAMI, Gifu Prefecture, Japan — A Buddha carved on a slab of granite was revealed for the first time in 400 years, after layers of mud applied by worshipers were removed Saturday.

The principal image of Tanaka Doro Yakushi shrine was carved on a piece of granite 95 centimeters tall and 43 cm wide. It was not clear exactly when the image was created.

According to legend, a person’s ailments will be cured if he or she rubs mud on the equivalent body part of the Buddha.

P.S. Pictures are not available yet in the Net.



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Is the dream of independence for Tibet now a lost cause?

By Andrew Buncombe, The Independent

Why are we asking this now?

Over the weekend, his Holiness the Dalai Lama, the spiritual leader of Tibet’s Buddhists and the man who has been at the centre of efforts to highlight the Tibetan cause for decades, explained that he “had given up” his struggle. “I have been sincerely pursuing the middle-way approach in dealing with China for a long time now, but there hasn’t been any positive response from the Chinese side,” the 73-year-old told an audience at Dharamsala, the Indian Himalayan town that is the headquarters of the so-called Tibetan government-in-exile. “As far as I’m concerned, I have given up.”

Does that mean the Dalai Lama is retiring?

Karma Choephel, the speaker of the parliament in-exile, told reporters that the Dalai Lama used to say that he was semi-retired and that now he believed he was was almost completely retired. However, a senior aide to the Nobel laureate last night dismissed speculation that he would start taking a back seat in Tibet’s affairs. “Because of the lack of response from the Chinese we have to be realistic. There is no hope,” said Tenzin Taklha. “His holiness does not want to become a hindrance to the Tibetan issue, and therefore has sent a letter to the parliament regarding what options he has.”

Is there a possibility that he may continue his work?

Talk of retirement may be a little misleading. Last year, Tenzin Gyatso, who is the 14th Dalai Lama, made clear that he wished to reduce some of his political duties and have the elected Tibetan parliament-in-exile take a more active role. However, when a crisis broke out this spring – as the Chinese authorities cracked down aggressively on a number of uprisings across Tibet – the Dalai Lama placed himself at the centre of efforts urging restraint from both sides. He even offered to personally travel to Beijing to negotiate with the Chinese leadership over the issue. One position from which he cannot retire is his role as a living god. Having been anointed the 14th Dalai Lama when he was just two years old, he will retain that position until death.

How have the Chinese authorities responded to the Dalai Lama?

In short, pretty badly. Either directly or else via their proxies, Beijing has routinely dismissed and demonised the Tibetan spiritual leader and his supporters. In the spring, during the worst crisis in Tibet for two decades, the head of Tibet’s hardline Communist Party, Zhang Qingli, said of the Nobel laureate: “The Dalai is a wolf in monk’s robes, a devil with a human face but the heart of a beast. We are now engaged in a fierce blood-and-fire battle with the Dalai clique, a life-and-death battle between us and the enemy.” At the time, the Dalai Lama insisted that the uprisings that broke out across the Tibetan plateau had not been orchestrated or organized from Dharamsala. He urged a peaceful solution to the problem.

What impact would the Dalai Lama’s retirement have on the movement for Tibetan independence?

In regard to the high-profile campaign to gather support around the world, if the 73-year-old decided to stand down it would be a huge blow. Since he fled to India 1959, the Dalai Lama has worked to spread the word of his homeland’s fate, courting both politicians and Hollywood celebrities such as Richard Gere and Steven Seagal. Charming, ebullient yet convincing, he has been more responsible than anyone for gaining supporters to the cause. On the other hand, not all Tibetans support his tactics. For many years the Dalai Lama has promoted a “third way” in regard to Tibet, calling for meaningful autonomy rather than full independence and arguing that he wants to protect Tibet’s people and culture. Even during the spring crisis earlier this year, he refused to give his backing to calls for a boycott of the Beijing Olympics.

What has been the response of young Tibetans to the retirement?

Many younger Tibetans say that while they respect the Dalai Lama and venerate him as a living god, his tactics are wrong. Groups such as the Tibetan Youth Congress have demanded full independence for Tibet and led a far more outspoken campaign to achieve it. The group’s president, Tsewang Rigzin, said yesterday: “I think the statement by his Holiness is an eye-opener for the Tibetan people. “We are not against the middle-way approach of his Holiness, the fact is that China is not sincere and has never been sincere in talking about the middle way.”

Who might fill the sandals of his Holiness?

The Dalai Lama has said he wishes the elected Tibetan government-in-exile to take on some of the work he currently does. However, some observers believe that an unofficial, transitional political successor might be Ogyen Trinley Dorje, who is one of candidates for position of the Karmapa, or spiritual head of the Kagyu order of Tibetan Buddhism. Ogyen Trinley Dorje – who is from a different school of Tibetan Buddhism to the Dalai Lama and who cannot inherit his title – is just 23 years old. His escape as a teenage boy to India from Tibet via Nepal – he arrived in 2000 – has become the stuff of legend. Earlier this year, the young man made his first visit to the United States, triggering much talk that officials might be preparing him for a bigger role. At the time, even the Dalai Lama himself said: “There are now spiritual leaders who are young, energetic and well educated. They can assume the role of spiritual leadership, as the political role is played by a democratically elected government.”

What difference would any of this make to China?

Perhaps very little whatsoever. At the time of the crisis this spring, China reacted swiftly, aggressively and with seeming little regard for public opinion. Travel to Tibet was suspended and the ban then remained in place until the Olympic Torch had been run through the region. As soon as the demonstrations had been put down, journalists were flown in for special tours by the Chinese authorities. An unknown number of people were killed and hundreds were arrested. China insists that Tibet has officially been part of the Chinese nation since the mid-13th century and that it should continue to be ruled from Beijing. China is anxious about encouraging separatist movements in other parts of the country, such as in the Muslim-majority Xinjiang province. As a result, it has refused to discuss any loosening of its control over Tibet, which it invaded in 1950.

What will happen next?

The Dalai Lama has already called a special meeting of Tibetan exiles for next month in Dharamsala to discuss both the spring crisis and the future of the movement. This will undoubtedly be surrounded by speculation that he could use the event to stand down. The conclave, which is due to begin on November 17, is apparently only the third such meeting of its kind in the past 60 years. The Dalai Lama is expected to address the six-day meeting of delegates from non-government organizations, politicians, monks and intellectuals and lay out his views about the way forward.

Is the Tibetan independence movement now likely to fail?

Yes…

*The Dalai Lama appears to be running out of patience and without him the movement would lose an irreplaceable campaigner.

*The Chinese show no intention of offering any kind of autonomy to Tibet.

*The rest of the world is unwilling to upset China.

No…

*There is a new generation of highly motivated activists who are ready to continue the struggle and who back a more direct approach.

*Across the world, the Tibetan cause wins new supporters every day.

*Should China move towards democracy, Tibet’s fortunes might look very much brighter.



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More Pictures Of Empty Bottles Temple

There are more pictures of Empty Bottles Temple from greenupgrader.com

Buddhist Temple From Empty Bottles



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Zulu Cold Treatment Geranium Kaloba Legalized

A Zulu herbal medicine which has been used by tribes for centuries has been passed for sale in Britain. By Chris Irvine, Telegraph.co.uk Zulus have taken extracts from the geranium plant for hundreds of years to stop coughs and sneezes. They say the extracts are particularly good at reducing the amount of phlegm. Now Kaloba, a key ingredient from the flower, has been given the green light for sale in Britain as a medicine. And because it is a herbal remedy, the manufacturers do not have to prove it is effective, but just that it is safe.

Kaloba

Kaloba is derived from a species of geranium called Pelargonium sidoides and comes in drop and tablet form. It will cost around £7.50 for 20 millilitres. The medicine has been available in Germany since 1983 but has only just been licensed by Britain’s Medicines and Health Products Regulatory Agency. One on four people in England and Wales visit their GP every year for coughs and colds. Doctors hope an effective herbal remedy can be found over concerns too many antibiotics are prescribed. Recent finds by NICE - the National Institute for Health and Clinical Excellence - found that almost £200 million a year was spent on prescription antibiotics for cold and flue. Research by the Cochrane Review showed it to be "effective in resolving all symptoms including headaches and nasal discharge in adults when taken for an extended time period." Another recent study however found Kaloba had "limited effectiveness" when treating coughs and colds.



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